Pakistan’s brutalities on Hindus and Sikhs in J&K in 1947

The creation of Pakistan was outcome of a movement which claimed that Hindus and Muslims were ‘separate nations’ and can’t co-exist in a single state. After its establishment Pakistan defineditself asan Islamic state and pursued politics which wasblatantly communal and reactionary. In October 1947 it launched naked aggression to annex J&K, trampling all international conventions and inflictingunspeakable brutalities on non-Muslims in the areas which came under Pakistani occupation.


Unlike  the  communal violence  witnessed  during  the partition killings of Hindus and Sikhs  in the wake of Pakistani attack on J&K  in 1947  was  state-sponsored  ethnic cleansing.  The objectives of Pakistan’s invasion wentbeyond conquest of the land. It aimed at destroying non-Muslim populations too.

There is a  continuity between Pakistan’s attack on J&K in 1947  and  cross border terrorism unleashed  by it in 1989-90.The pattern  of ideological campaign informed by jihad and use of  terror as an instrument   for ethnic cleansing of minority groups remains  the  same.

The tribal lashkars were brainwashed to believe that Muslims in Kashmir were living in subjugation, where neither were they allowed to practice their religion nor the honour of their womenfolk was safe. There  was  an understanding between  Chief Minister of  NWFP,Khan Abdul Qayoom Khan ,  and tribal lashkars  that they  could  plunder the state at will.The tribesmen were given license to rape and take away women as well.

Jammu Region

In Muzaffarabad,Mirpur,Bhimber-Deva-Vatala and Rajouri  towns,  which  had substantial  non-Muslim population, Pakistani  invaders had been directed  to destroynon-Muslim  habitats wholesale   through killings,arson,rape and abduction of women.

In Muzaffarabad even patients in hospitals   were killed in cold blood. Women were raped on the streets at different places in full public view. Hundreds of women were kidnapped andtaken tothe tribal belt of NWFP. Many girls jumpedfrom Kishenganga bridge into the river flowing below to escape humiliation. The deserters of State army from Jammu and Mirpur were quite brutal and carried away many women.

This was repeated at Bhimber where over 5000 non-Muslims had taken shelter in the tehsil building. Majorityof  them were killed. Only a small section was able to escape. Hundreds of women took poison to save their honour. Others were abducted. In the Deva-Vatalaregion overa thousand peoplewere killed by Pakistanis in 30 villages.

On the day of Diwali in Rajouri more than 7000 Hindus and Sikhs were killed by Pakistani invaders, their collaborators in local population and state army deserters. Most of the women here saved their honour by swallowing poison. The Hindus of Rajouri do not celebrate Diwali to keep alive the memory of their loving ones killed in 1947.

Mirpur witnessed one of the horrendous religious cleansing campaigns in human history.Alibeg camp became Auschwitz  from  where  every day the people were taken out and killed. Hundreds of women were kidnapped, dishonoured repeatedly and then sold in towns of Western Punjab and NWFP.As per one estimate only two thousand out of 25000 people in Mirpur managed to reach Jammu safely and some were repatriatedlater by International Red Cross.


In Askardu an ex- INA officer Col.Mataul Mulkwas deputed as commander by Pakistan army.The surrender of Indian garrison in August 1948 was followed by mass murder and rape.He shamlessly bragged in his report to the Headquarters, “All Sikhs shot, all women raped.’’ The Sikhs were tied with ropes and then asked to jump into the river. While they moved towards the riverthey were shot dead.Only the Sikhwomen and children below ten were left alive.

The three membersof a Kashmiri Hindu family were axed to death with swords. The Pakistani soldiers made an attempt to strangulate Niranjan Nath Nadirand push him into the nearbywell. His two petdogs  fought with the Pak soldiers and saved him from being drowned.

In Shigar the Sikh shopkeepers were tied to the trees and then shot at. Their family members were collected in the evening and stabbed to death. Among the attackers were Pakistani soldiers who forcibly married the two women survivors. One of the jawans had killedthe mother, sister and brother of the woman he married.

In Khaplu two Kashmiri Pandits, the doctor and his pharmacist, were killed. The doctor’s wife was abducted and tortured before she was released.At Astore  thenon-Muslims who refused   forced conversions were shot dead.


In the Kashmirvalley theinvaders ransacked  village after village and town after town that came in their way.The same process of loot, arson, rape, abductions andkillings was repeated against Kashmiri Hindus and Sikhs. InBaramulla town Kashmiri Hindus were dragged to concentration camps and women raped for three days.36 Kashmiri Hindus were killed in the town.

In almost all villages, where Kashmiri Hindus escaped killing, they were forced to become Muslimsand at some places coerced to take beef.At many placesthe Pandit couples were askedto performmarriage anewas perthe Shariat.

Over 135 Kashmiri Hindus were killed. There were   nine majormassacres. Seven baraatis werekilled at Biner.In Aijar village13 members ofthe  Pandit community were massacred, while in Chandrahama village17 Pandits were killed. The victims included women as well.


There was targeted violence againstthe Sikhs. While in case of Kashmiri Hindus the priorities for Pakistanis were loot, conversion and then killings. In case of theSikhs it was killings, rape &abductions and then loot. The massacre of theSikhs took place at ten places in Kashmir. In village Yaarbug the Sikhs were taken to Gurudwara and burnt alive. The Sikh women were abducted and taken across to Pakistan. The Sikhs resorted to honour killings at many places to save their women from falling in to the hands of Pakistanis.

*The author worked on oral history of Pakistani invasion on Kashmir in 1947-48.Based on this research work his two books are scheduled for publication early next year.


Dr.Ramesh Tamiri is a researcher on History,politics and culture of Kashmir.He has been regularly writing on these subjects in different periodicals.He worked on oral history of Pakistan invasion on J&K 1947-48 for twenty years. His two books on the theme will be published early next year.


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